The Irish Letter

Before the Internet, the passing along of office jokes had to be accomplished with typewriters and copiers.  I remember a few of these coming into my house when I was a child.  (Copiers were then new technology, but Rochester was the home of Xerox).

One that stuck in my head was the prototypical “letter from your Irish cousin.”  I can’t remember if my German dad or Irish mom brought it into the house, but (of course) I was able to find a copy on the web.

The letter contains six imprecations directed at the English and/or Protestants and three reminders to keep sending money.  This line’s typical: “Your cousin Biddie had a baby. One of them Limey officers in fancy uniform took advantage of her. He offered to marry her but her father said ‘NO,’ better a bastard in the family than a bloody Englishman. God bless him and may the child never know.”

Besides the out-of-wedlock birth, the letter refers to an execution, an attempted murder and several acts of arson, all treated in a light-hearted manner that made my family laugh forty years ago.  I still get the humor, as the ancient blood runs in my veins

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, but I don’t want to pass such sentiments to my nieces and nephew, who I hopefully doubt feel the pull of the tribal tide as I do.  They’re Americans; no hyphen need apply.

As I think about this, I stroll to the corner market, which is run by a family from Azerbaijan.  I stop and chat with Emma, whose English has improved greatly in the near-decade she’s been sitting behind the counter, often watching a Russian telenovela on a small tee vee set.  She tells me about her rose gardens and worries she might not have heaped enough mulch for the cold days of this winter.  “Last vinter was so varm,” she says.  “Dis vinter vas cold.  I don’t know, I don’t know.”  I realize I’m watching her become American, speaking more fluently, becoming attuned to seasons in Vermont (even as climate change puts them in flux).

On the counter between us is a plastic mat declaring “¡LLAMA A TU PAIS!” and “¡TE DAMOS $1 GRATIS!”  (Call your country!  We give you $1 free!)  Or as the Irish letter had it, “May God keep reminding you to send money.”

Remittances.  Some people who visit the market sneer at the counter mat.  (“Sure, they come here and send all the money home…”)  Three of my grandparents were born in Europe.  They all sent money home.  During the Second World War, my German-American relatives were able to send food and clothes to their siblings in an enemy land, via the Red Cross.  Did non-German Americans know this?  Did they sneer at my grandparents for that, as Mexicans are sneered at now?

Because families are not (and never were) the tidy affairs we try to project, my daughter’s an immigrant (long story).  Last year, I took her to renew her green card and we hope to celebrate her citizenship before too much longer.

A citizenship ceremony is a demarcation, but there’s more to it than that.  The a thick Irish accent is – now – considered charming while a thick Mexican accent – until November – marked its owner as fit only for only dishwashing or yard work.

Which is the reason the Republican Party thrashes about, trying to determine how best to flip flop on immigration after their electoral defeat four months ago.  Just as the Irish did a century ago, Mexicans are voting their way into the cultural fabric of the United States. (I won’t say America, because most Mexicans’ bloodlines were American long ago.)

Immigration is not an event, but a process spanning generations.  So as St. Patrick’s Day approaches and Congress discusses what it takes to become “American,” I’m taking time to reflect on my role in the journey – witness to the struggles of my grandparents to find their place in a strange land and now, unexpectedly, seeing those struggles anew through my daughter’s eyes.

© Mark Floegel, 2013

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